۞
1/4 Hizb 59
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He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the name of Allah, the Compassionate, the Merciful
۞ The Prophet frowned and turned away 1 Because the blind man had come in his august presence. 2 But what could tell thee but that perchance he might grow (in spiritual understanding)?- 3 Or be admonished, so that the admonition might have profited him? 4 But the self-sufficient, 5 Unto him thou payest regard. 6 although it is not for you to be concerned if he remained unpurified. 7 As for the one who comes to you earnestly (striving for guidance). 8 And with fear (in his heart), 9 You neglect. 10 No! Indeed, these verses are a reminder; 11 So whoever wills, let him pay attention to it. 12 Inscribed in Writs honoured, 13 Exalted (in dignity), purified, 14 In the hands of scribes 15 Noble, virtuous. 16 Woe to man! How ungrateful he is! 17 From what did He create him? 18 From a single sperm He created, then proportioned him, 19 Then He makes the Path easy for him; 20 He will then send him to death and have him laid in the grave. 21 and then, whenever He wishes, He will raise him back to life. 22 But no. He has not fulfilled what was enjoined on him. 23 Let Man consider his nourishment. 24 We poured out the rains abundantly, 25 Then We cleave the earth, cleaving (it) asunder, 26 And produce therein corn, 27 together with grapes and vegetables, 28 And olives and date palms, 29 And enclosed Gardens, dense with lofty trees, 30 and fruits, and pastures, 31 all this as a provision for you and your cattle. 32 Then when cometh the Deafening Cry 33 That Day shall a man flee from his brother, 34 and from his mother and father, 35 As well as his wife and children. 36 Every man that day will have concern enough to make him heedless (of others). 37 on that Day some faces will be beaming, 38 laughing, rejoicing at glad tidings. 39 some faces on that day shall be dusty 40 o'erspread with darkness -- 41 Those! they are the infidels, the ungodly. 42
True are the words of God the Almighty.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
1/4 Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.