No blame is on you if ye divorce women while yet ye have not touched them nor settled unto them a settlement. Benefit them; on the affluent is due according to his means and on the straitened is due according to his means, a reputable present and duty on the well-doers. 236 And if you divorce them before you have touched (had a sexual relation with) them, and you have appointed unto them the Mahr (bridal money given by the husbands to his wife at the time of marriage), then pay half of that (Mahr), unless they (the women) agree to forego it, or he (the husband), in whose hands is the marriage tie, agrees to forego and give her full appointed Mahr. And to forego and give (her the full Mahr) is nearer to At-Taqwa (piety, right-eousness, etc.). And do not forget liberality between yourselves. Truly, Allah is All-Seer of what you do. 237 Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient. 238 When you are exposed to danger, pray on foot or while riding; when you are safe again, remember God, for He has taught you what you did not know. 239 Those among you about to die leaving wives behind, should bequeath a year's maintenance and lodging for them, without expelling them from home. But if they leave (of their own accord), you will not be blamed for what they do with themselves in their own rights. God is all-mighty and all-wise. 240 The divorced women have the right to receive reasonable provisions. It is an obligation for the pious. 241 In this wise Allah expoundeth unto you His commandments, haply ye may reflect. 242