Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say (O Muhammad SAW): "I am only a warner and there is no Ilah (God) except Allah (none has the right to be worshipped but Allah) the One, the Irresistible, 65 Lord of the heavens and the earth and whatsoever is in-between the twain, the Mighty, the Forgiver. 66 Say: 'This is a mighty message 67 "From which you turn away! 68 I have no knowledge of the dispute among the angels (concerning their attitude towards Adam). 69 "Only this has been inspired to me, that I am a plain warner." 70 (Remember) when your Lord said to the angels: "Truly, I am going to create man from clay". 71 When I have shaped him, and breathed My spirit in him, fall you down, bowing before him!' 72 So the angels prostrated - all of them entirely. 73 but not Satan, who was too proud. He became one of those who deny the truth. 74 [Allah] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?" 75 He said: "I am better than he. You created me from fire, and him from clay." 76 He said: Go forth from hence, for lo! thou art outcast, 77 and My curse shall remain upon you till the Day of Resurrection.” 78 But Satan said, "My Lord, grant me respite until the Day of Resurrection," 79 so He said, "You are granted respite 80 until the day of the known time.' 81 [Whereupon Iblis] said: "Then [I swear] by Thy very might: I shall most certainly beguile them all into grievous error 82 Save Thy bondmen among them Sincere. 83 (Allah) said: "The Truth is, and the Truth I say, 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 Say (O Muhammad SAW): "No wage do I ask of you for this (the Quran), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist). 86 This [divine writ,] behold, is no less than a reminder to all the worlds — 87 “And you will come to know of its tidings, after a while.” 88
Almighty God's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.