Juz 27 ▼
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▼ 55 The All Compassionate
Al-Rahman 3 of 3
And for one who fears to stand before his Lord, are two Gardens. 46 Then which of the favours of your Lord will ye deny?- 47 These Gardens will abound in green, blooming branches. 48 Which then of the bounties of your Lord will you deny? 49 In both of them are two fountains flowing. 50 Which favors of your Lord will you both belie? 51 In them (both) will be every kind of fruit in pairs. 52 So which of the favors of your Lord would you deny? 53 Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach. 54 Which then of the bounties of your Lord will you deny? 55 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them. 56 So O men and jinns! Which favour of your Lord will you deny? 57 (In beauty) they are like rubies and coral. 58 Which favors of your Lord will you both belie? 59 Shall the recompense of goodness be other than goodness? 60 Which is it, of the favours of your Lord, that ye deny? 61 And besides these shall be two gardens -- 62 Which of the favours of your Lord will then both of you deny? -- 63 Both [gardens] of the darkest green. 64 Which then of the bounties of your Lord will you deny? 65 In both of them are two springs gushing forth. 66 Then which of the favours of your Lord will ye deny? 67 Wherein is fruit, the date-palm and pomegranate. 68 Which, then, of the benefits of your Lord will ye twain belie? 69 therein maidens good and comely -- 70 Which favors of your Lord will you both belie? 71 Companions restrained (as to their glances), in (goodly) pavilions;- 72 which, then, of your Sustainer's powers can you disavow? 73 No man or jinn ever touched them before. 74 Which favors of your Lord will you both belie? 75 Reclining on green cushions and beautiful decorated carpets. 76 (Jinn and mankind) - which of the favors of your Lord would you then deny? 77 Blessed is the name of your Lord, Owner of Majesty and Honor. 78
True are the words of God the Almighty.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
Juz 27 ▼
< 470 >
< random >
▼ 55 The All Compassionate
Al-Rahman 3 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.