۞ And those who do not expect to meet Us said, “Why were the angels not sent down to us or we been able to see our Lord?” Indeed they thought too highly of themselves and they turned extremely rebellious. 21 On the Day they will see the angels, no glad tidings will there be for the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) that day. And they (angels) will say: "All kinds of glad tidings are forbidden for you," [None will be allowed to enter Paradise except the one who said: La ilaha ill-Allah, "(none has the right to be worshipped but Allah) and acted practically on its legal orders and obligations]. 22 Then We shall turn to what they had done and render it vain like scattered dust. 23 Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest; 24 A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. 25 That Day, the dominion as of right and truth, shall be (wholly) for (Allah) Most Merciful: it will be a Day of dire difficulty for the misbelievers. 26 On the Day when the wrong-doer shall gnaw his hands saying: would that I had taken with the apostle a way! 27 Oh, would that I had never chosen such a one for my companion -- 28 He indeed led me astray from the Remembrance, after it had come to me; Satan is ever a forsaker of men.' 29 And the Apostle will say: my Lord! verily my people took this Qur'an as a thing to be shunned. 30 Even so We have appointed to every Prophet an enemy among the sinners; but thy Lord suffices as a guide and as a helper. 31 Those who reject Faith say: "Why is not the Qur'an revealed to him all at once? Thus (is it revealed), that We may strengthen thy heart thereby, and We have rehearsed it to thee in slow, well-arranged stages, gradually. 32 Every time they raise an objection, We will bring you the truth and the best of explanations. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34