۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
A requester seeks the punishment that will take place – 1 those who deny the truth. [Know, then, that] nothing can ward it off, 2 From Allah, the Lord of the ways of Ascent. 3 To whom the angels and the soul take a day to ascend, whose length is fifty thousand years. 4 So be patient with gracious patience. 5 Verily they behold it afar off. 6 but We see it to be very near. 7 The Day that the sky will be like the boiling filth of oil, (or molten copper or silver or lead, etc.). 8 And the mountains will be like flakes of wool, 9 No loyal friend will ask another loyal friend 10 Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children 11 his wife, his brother, 12 his kinsmen who gave him refuge (from hardship) 13 and all the people of the earth, if that could deliver him. 14 Never! That is indeed a blazing fire. 15 stripping away his skin, 16 Inviting (all) such as turn their backs and turn away their faces (from the Right). 17 and amass [wealth] and thereupon withhold [it from their fellow-men]. 18 ۞ Indeed, the human was created grudging and impatient. 19 when misfortune touches him he starts lamenting, 20 but when good comes upon him, he is grudging 21 Except those who closely follow (the Book of God), 22 Who persevere in devotion, 23 And those in whose wealth is a recognised right. 24 to those who ask [for help] and to the destitute; 25 And those who believe in the Day of Recompense 26 And those who fear the punishment of their Lord, -- 27 surely the chastisement of their Lord is a thing none can feel secure from – 28 And those who guard their private parts, 29 save from their wives and what their right hands own, then not being blameworthy 30 And whosoever seeketh beyond that, then it is those who are the trespassers 31 And those who are to their trusts and promises attentive 32 and perform their witnessings, 33 And those who protect their prayers. 34 These will dwell in Gardens, honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.