۞
Hizb 53
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Hath the story of Abraham's honoured guests reached thee (O Muhammad)? 24 When those [heavenly messengers] came unto him and bade him peace, he answered, "[And upon you be] peace!" - [saying to himself,] "They are strangers." 25 Then he turned quickly to his household, and brought a fatted calf, 26 and placed it before them, saying, "Will you not eat?" 27 beginning to be afraid of them. But they said, "Don't be afraid"; and they gave him the good news of a son who would be endowed with knowledge. 28 (Sarah) his wife came with an exclamation and clasped her face, and said: 'Surely, I am a barren old woman' 29 They said, "This is true but your Lord has said, (that you will have a son); He is All-wise and All-knowing". 30 ۞ Said [Abraham]: "And what [else] may you have in view, O you [heavenly] messengers?" 31 They said, 'We have been sent to a people of sinners, 32 to loose upon them stones of clay 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 So We brought forth such believers as were in it, 35 But We did not find therein save a (single) house of those who submitted (the Muslims). 36 and left therein a sign for those who fear the painful punishment. 37 And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. 38 But he withdrew (confiding) in his might, and said: A wizard or a madman. 39 We seized him and his army and threw them into the sea. He himself was to be blamed. 40 And in 'Aad [was a sign], when We sent against them the barren wind. 41 It spared naught that it reached, but made it (all) as dust. 42 And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile. 43 Then they disdained the command of their Lord; wherefore the bolt laid hold of them even while they looked on. 44 And they were unable to arise, nor could they defend themselves. 45 And before them the nation of Noah, indeed they were a debauched nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.