۞
1/4 Hizb 35
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Said the Council of the unbelievers of his people, who cried lies to the encounter of the world to come, and to whom We had given ease in the present' life, 'This is naught but a mortal like yourselves, who eats of what you eat and drinks of what you drink. 33 If you were to obey a human being like yourselves, you will certainly be losers. 34 Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]? 35 ۞ Far-fetched, utterly far-fetched is what you are being promised. 36 There is nothing but our present life; we die, and we live, and we shall not be raised up. 37 "He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" 38 [Whereupon the prophet] would say: "O my Sustainer! Succour me against their accusation of lying!" 39 He replied: 'Before long, by the morning, they shall be remorseful' 40 So the true Scream seized them We therefore made them like rotten hay; so away with the unjust people! 41 Then We raised after them other generations. 42 No nation can anticipate their term, nor can they delay it. 43 then We sent Our messengers in succession. Every time their messenger came to a people, they rejected him. So We destroyed them one after the other, and let them become mere tales. So away with the people who will not believe! 44 Then We sent Moses and his brother Aaron with Our tokens and a clear warrant 45 unto Pharaoh and his Council; but they waxed proud, and they were a lofty people, 46 And so they said: "Shall we believe [them] two mortals like ourselves - although their people are our slaves?" 47 So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed. 48 And We certainly gave Moses the Scripture that perhaps they would be guided. 49 And We made the son of Mary and his mother a sign and sheltered them within a high ground having level [areas] and flowing water. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.