And among mankind is he who worshippeth Allah upon a narrow marge so that if good befalleth him he is content therewith, but if a trial befalleth him, he falleth away utterly. He loseth both the world and the Hereafter. That is the sheer loss. 11 He calleth upon that, beside Allah, which can neither hurt him nor profit him! that! it is a straying far-off. 12 He calls unto him whose harm is nearer than his profit; certainly, and evil Maula (patron) and certainly an evil friend! 13 As for those who believe and do good works Allah will admit them to gardens underneath which rivers flow. Allah indeed does what He will. 14 Whosoever hath been imagining that Allah shall not make him victorious in the world and the Hereafter, let him stretch a cord up to the heaven and let him cut it, and let him look if his stratagem can do away that whereat he enrageth. 15 Even so We have sent it down as signs, clear signs, and for that God guides whom He desires. 16 Verily, as for those who have attained to faith [in this divine writ,] and those who follow the Jewish faith, and the Sabians, and the Christians, and the Magians, [on the one hand,] and those who are bent on ascribing divinity to aught but God, [on the other,] verily, God will decide between them on Resurrection Day: for, behold, God is witness unto everything. 17 Have you not considered that those in the heavens and the earth, the Sun, the Moon, the Stars, the mountains, the trees, the animals, and many people, all bow down to God? But many people deserve His torment. No one can give honor to whomever God has insulted. God has all the power to do what He wants. ۩ 18 ۞ These two opponents (believers and disbelievers) dispute with each other about their Lord; then as for those who disbelieve, garments of fire will be cut out for them, boiling water will be poured down over their heads. 19 causing (not only) their skins but all that is in their bellies as well to melt away. 20 for them await hooked iron rods; 21 Whenever they try, in their anguish, to escape from Hell, they will be driven back into it, (and shall be told): "Now taste the torment of burning." 22