۞ And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant. 111 In like manner We have assigned for every prophet an opponent, Satans from among men and jinn, who make evil suggestions to each other by means of specious words in order to deceive -- had it been your Lord's will, they would not have done so; so leave them alone to their fabrication, 112 That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning. 113 What, shall I seek after any judge but God? For it is He who sent down to you the Book well-distinguished; and those whom We have given the Book know it is sent down from thy Lord with the truth; so be not thou of the doubters. 114 Perfect are the words of thy Lord in truthfulness and justice; no man can change His words; He is the All-hearing, the All-knowing. 115 And if thou obeyedest most of those on the earth, they would lead thee astray from the way of Allah; they follow not but their fancy, and they only conjecture. 116 Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance. 117 Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations. 118 Why should you not eat what has been consecrated in God's name, when He has already explained to you what He has forbidden you, unless you are compelled by necessity? Surely, many mislead others by their desires through lack of knowledge. But your Lord best knows the transgressors. 119 Eschew all sin, open or secret: Those who commit sin will receive due punishment for their sins, 120 Hence, eat not of that over which God's name has not been pronounced: for this would be sinful conduct indeed. And verily, the evil impulses [within men's hearts] whisper unto those who have made them their own that they should involve you in argument [as to what is and what is not a sin]; and if you pay heed unto them, lo! you will become [like] those who ascribe divinity to other beings or forces beside God. 121