۞
1/4 Hizb 25
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And when they entered unto Yusuf, he betook his full brother unto himself, and said: verily I am thine own brother Yusuf, so sorrow not over that which they have been working. 69 And when he had given them their provisions, he placed a drinking-cup in his brother's pack. Then a crier called out after them, "Men of the caravan! You have committed theft!" 70 They said, turning towards them: "What is it that ye miss?" 71 They said: we miss the king's cup; and for him who bringeth it shall be a camel-load; and thereof I am a guarantor. 72 They said: by Allah! assuredly ye know that we came not to work corruption in the land, nor we have been thieves. 73 They said: 'What shall be the recompense, if you prove to be lying' 74 They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers. 75 So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. 76 ۞ They said: "No wonder that he steals for a brother of his stole before." But Joseph kept his reaction to himself without disclosing the truth to them. He merely said to himself: "You are an evil lot. Allah knows well the truth of the accusation that you are making against me (to my face)." 77 They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good. 78 He replied, "God forbid! How could I take someone in place of the thief? In doing so I would be committing injustice." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
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