۞
1/2 Hizb 31
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And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being. 17 She said, 'I take refuge in the All-merciful from thee! 18 He said: I am only a messenger of your Lord: That I will give you a pure boy. 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said, "Thus [it will be]; your Lord says, 'It is easy for Me, and We will make him a sign to the people and a mercy from Us. And it is a matter [already] decreed.' " 21 ۞ So she conceived him; then withdrew herself with him to a remote place. 22 Then the birth-pangs drave her to the trunk of a palm-tree; she said: would that I had died afore this and become forgotten, lost in oblivion! 23 Thereupon the angel below her cried out: "Grieve not, for your Lord has caused a stream of water to flow beneath you. 24 If you shake the trunk of the palm tree, it will provide you with fresh ripe dates. 25 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. 26 Carrying her child, she brought him to her people. They said, "O Mary, you have indeed done something terrible! 27 O sister of Harun: thy father was not a man of evil, nor was thy mother a harlot. 28 Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?' 29 He said: Surely I am a servant of Allah; He has given me the Book and made me a prophet; 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 He has made me dutiful toward my mother, and He has not made me arrogant or wicked. 32 And peace be on me the day I was born and the day I die and the day I shall be raised up alive. 33 Such was (Prophet) Jesus, the son of Mary. A saying of truth, concerning what they doubt. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. 37 How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error. 38 And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. 39 For We shall inherit the earth and all that are on it. To Us, they shall return. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.