۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book (the Quran, O Muhammad SAW, the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east. 16 So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man. 17 She said, 'I take refuge in the All-merciful from thee! 18 He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you." 19 'How shall I bear a son' she answered, 'when I am not touched by a human and not unchaste' 20 He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.” 21 ۞ So she conceived him and withdrew with him to a distant place. 22 And [when] the throes of childbirth drove her to the trunk of a palm-tree, she exclaimed: "Oh, would that I had died ere this, and had become a thing forgotten, utterly forgotten!" 23 (The angel) Therefore called her from below her, “Do not grieve – your Lord has made a river flow below you.” 24 and shake the trunk of this palmtree it will drop fresh ripe dates upon you. 25 Eat, drink, and rejoice. Should you see a person going by, tell him that on this day you have promised the Beneficent God to fast and never talk to any human being." 26 Then she came to her people, carrying her baby. They said: "O Mary! You have committed a monstrous thing. 27 O sister of Aaron, your father was not a man of evil, nor was your mother unchaste." 28 So she pointed to him. They said, "How can we speak to one who is in the cradle a child?" 29 "I am a servant of God," he answered. "He has given me a Book and made me a prophet, 30 He has made me blessed wherever I may be, and has enjoined upon me prayer and almsgiving throughout my life. 31 and likewise to cherish my mother; He has not made me arrogant, unprosperous. 32 “And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.” 33 This was Jesus, son of Mary: A true account they contend about. 34 it does not befit the majesty of God that He should beget a son. Glory be to Him! He is far above that: when He decrees something, He says only, "Be!" and it is. 35 And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. 36 Then the sects differed [i.e. the Christians about 'Iesa (Jesus)], so woe unto the disbelievers [those who gave false witness by saying that 'Iesa (Jesus) is the son of Allah] from the meeting of a great Day (i.e. the Day of Resurrection, when they will be thrown in the blazing Fire). 37 How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error: 38 And warn them of the day of intense regret, when the matter shall have been decided; and they are (now) in negligence and they do not believe. 39 Surely We inherit the earth and all those who are on it, and to Us they shall be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.