۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East 16 and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. 17 (And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful' 18 He said, "I am only the messenger of your Lord to give you [news of] a pure boy." 19 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" 20 He said, “So it is; your Lord has said, ‘This is easy for Me’; and in order that We make him a sign for mankind and a Mercy from Us; and this matter has been decreed.” 21 ۞ So she conceived him, and withdrew with him to a distant place. 22 And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" 23 But a voice called out to her from below, "Do not despair. Your Lord has provided a brook that runs at your feet, 24 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. 25 Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him: 'Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal. 26 Then she brought the child to her folk carrying him; and they said, 'Mary, thou hast surely committed a monstrous thing! 27 "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman." 28 But she pointed to him. They said: How should we speak to one who was a child in the cradle? 29 He (the baby) said: 'I am the worshiper of Allah. Allah has given me the Book and made me a Prophet. 30 "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; 31 He has commanded me to be good to my parents and has not made me an arrogant rebellious person. 32 "Hence, peace was upon me on the day when I was born, and [will be upon me] on the day of my death, and on the day when I shall be raised to life [again]!" 33 Such is Isa, son of Marium; (this is) the saying of truth about which they dispute. 34 It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: "Be" and it is. 35 (Jesus had said): "Indeed Allah is my Lord and your Lord, so serve Him alone. This is the Straight Way." 36 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 37 How [clearly] they will hear and see the Day they come to Us, but the wrongdoers today are in clear error. 38 Warn them of [the coming of] the Day of Remorse, when everything will have been decided, while they are heedless and do not believe. 39 It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.