Juz 16 ▼
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▼ 19 Mary
Maryam 6 of 6
See you not that We have sent the Shayatin (devils) against the disbelievers to push them to do evil. 83 So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins). 84 On the day when We shall assemble the righteous towards the Most Gracious, as guests. 85 And drive the guilty towards hell, thirsty. 86 People do not own the right to intercede, except those* who have made a covenant with the Most Gracious. (* The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed – peace and blessings be upon him – will be the first to intercede.) 87 And they say: "The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: 'Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son ['Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)]." 88 Surely you have made a monstrous statement. 89 Thereby the heavens are nearly torn and the earth split asunder, and mountains fall crashing down 90 because they ascribe a son to the Gracious One. 91 When it does not behove the Merciful to have a son. 92 Not one of all [the beings] that are in the heavens or on earth appears before the Most Gracious other than as a servant: 93 Certainly He has a comprehensive knowledge of them and He has numbered them a (comprehensive) numbering. 94 and every one of them will appear before Him on Resurrection Day in a lonely state. 95 Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works. 96 We have made it [the Quran] easy, in your own language [Prophet], so that you may convey glad news to the righteous and give warning to a stubborn people. 97 How many generations have We laid low before them. Do you see any sign of them, or hear the least whisper of them? 98
Allah Almighty has spoken the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
Juz 16 ▼
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▼ 19 Mary
Maryam 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.