When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused. 116 Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil. 117 “Indeed for you in heaven is that you may never be hungry nor be unclothed.” 118 there, (you shall) neither thirst, nor suffer from the sun' 119 So the devil incited him, saying, “O Adam, shall I show you the tree of immortality and a kingdom that does not erode?” 120 Then they twain ate thereof, so that their shame became apparent unto them, and they began to hide by heaping on themselves some of the leaves of the Garden. And Adam disobeyed his Lord, so went astray. 121 Then his Lord chose him, and inclined towards him with His mercy, and guided him. 122 He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery. 123 “And the one who turned away from My remembrance – for him is a confined existence, and We shall raise him blind on the Day of Resurrection.” 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 He will say: "Even so it is. Our Signs came to you and you ignored them. So shall you be ignored this Day." 126 Thus We recompense those who are unjust and have no faith in Our revelations. The torment in the life to come will be more severe and last longer. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128