۞
1/4 Hizb 35
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A group of his people who disbelieved him and had called the Day of Judgment a lie and whom We had made prosperous in this life, said, "He is a mere mortal like you. He eats and drinks as you do. 33 if you obey a human being just like yourselves, then you will surely be lost. 34 What, does he promise you that when you are dead and turned to dust and bones, you will be brought forth? 35 ۞ What you are promised is indeed far-fetched. 36 There is naught but our life of the world; we die and we live, and we shall not be raised (again). 37 He is but a man who hath fabricated against God a lie, and in him we are not going to be believers. 38 The messenger said, "My Lord, help me, for they have rejected me." 39 [And God] would say: "After a little while they will surely be smitten with remorse!" 40 So they were rightly seized by a mighty blast; and We turned them into mouldy rubbish: A good riddance of the wicked people! 41 Then We produced after them other generations. 42 No nation will precede its time [of termination], nor will they remain [thereafter]. 43 Then sent We Our Messengers successively; whenever its Messenger came to a nation they cried him lies, so We caused some of them to follow others, and We made them as but tales; so away with a people who do not believe! 44 Then We sent Moses and his brother Aaron with Our Signs and a clear authority 45 To Pharaoh and his nobles who behaved with arrogance, for they were a conceited lot, 46 They said: "Shall we believe in two men like ourselves? And their people are subject to us!" 47 So they cried them lies, and they were among the destroyed. 48 And indeed We gave Musa (Moses) the Scripture, that they may be guided. 49 And We made the son of Maryam and his mother a sign; and We sheltered the twain on a height: a quiet abode and running water. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.