< random >
Say: O my Lord! if Thou shouldst make me see what they are threatened with: 93 exclude me from the unjust people". 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel thou the evil with that which is the best, We are the Best Knower of that which they utter. 96 And say: 'O my Lord, I seek refuge in You from evil suggestions of the satans. 97 And I seek refuge in Thee! O my Lord! from their presence. 98 [AS FOR THOSE who will not believe in the life to come, they go on lying to themselves] until, when death approaches any of them, he prays: "O my Sustainer! Let me return, let me return [to life,] 99 That I might do righteousness in that which I left behind." No! It is only a word he is saying; and behind them is a barrier until the Day they are resurrected. 100 When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 But those whose balance is light, will be those who have lost their souls, in Hell will they abide. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 “Were not My verses recited to you, so you used to deny them?” 105 'Lord' they will reply, 'adversity prevailed over us and we were erring. 106 "Our Lord! bring us out of this: if ever we return (to Evil), then shall we be wrong-doers indeed!" 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 There is a party of My servants who said, "Our Lord, we believe; therefore forgive us, and have mercy on us, for Thou art the best of the merciful." 109 But ye chose them for a laughing-stock until they caused you to forget remembrance of Me, while ye laughed at them. 110 "I have rewarded them this Day for their patience and constancy: they are indeed the ones that have achieved Bliss..." 111 He will say: How long tarried ye in the earth, counting by years? 112 They will say, "We stayed a day or part of a day. Ask those who have kept count." 113 He will say: Ye tarried but a little if ye only knew. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 God is the most exalted King and the Supreme Truth. He is the only God and the Lord of the Gracious Throne. 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.