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Pray, (O Muhammad): "My Lord, if You should bring the scourge of which they had been warned in my presence, 93 My Lord! then place me not with the unjust. 94 We have the Power to strike them with torment before your very eyes. 95 Repel evil with that which is better. We are Best-Acquainted with the things they utter. 96 And say: O my Lord! I seek refuge in Thee from the evil suggestions of the Shaitans; 97 I even seek Your refuge, my Lord, lest they should approach me." 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 For when the Trumpet is blown, that day there shall be no kinship any more between them, neither will they question one another. 101 then those whose scales weigh heavy with good works will be successful. 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 the Fire smiting their faces the while they glower there. 104 'What, were My signs not recited to you, and you cried them lies?' 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He shall say: Go away into it and speak not to Me; 108 Verily! There was a party of My slaves, who used to say: "Our Lord! We believe, so forgive us, and have mercy on us, for You are the Best of all who show mercy!" 109 but you made them a target of your derision to the point where it made you forget all remembrance of Me; and you went on and on laughing at them. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 He will say: How many years did you tarry in the earth? 112 They will answer: "We have spent there a day, or part of a day; but ask those who [are able to] count [time]" 113 He will say: Ye tarried but a little if ye only knew. 114 "Do you imagine that We created you without any purpose and that you would not be brought back to Us?" 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.