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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 then do not include me, my Lord, among these wrong-doing people." 94 And verily to shew them that wherewith We threaten them We are surely Able. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 Till, when death comes to one of them, he says, 'My Lord, return me; 99 "So that I may do good in that which I have left behind!" No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. 100 When the trumpet is blown, on that Day there will be no ties of relationship between them; neither will they ask about one another: 101 Then those whose balance (of good deeds) is heavy,- they will attain salvation: 102 But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 [And God will say:] "Were not My messages conveyed unto you, and were you [not] wont to give them the lie?" 105 They will say: Our Lord! Our evil fortune conquered us, and we were erring folk. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Lo! I have rewarded them this Day for their steadfastness, so that they, and they alone, are triumphant." 111 Then Allah will ask them: "For how many years did you stay on earth?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He will say: ye tarried a little indeed; would that ye had known that. 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.