Hast thou not regarded thy Lord, how He has stretched out the shadow? Had He willed, He would have made it still. Then We appointed the sun, to be a guide to it; 45 Then We draw it back to Us, withdrawing it little by little. 46 And it is He Who made the night a veil for you, and the sleep a rest, and made the day for getting up. 47 And it is He who sendeth forth the winds as a herald before His mercy and We send down from the heaven water pure. 48 so that We might revive a dead land, and give to drink of it, of that We created, cattle and men a many. 49 And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying. 50 And if We had willed, We could have sent into every city a warner. 51 So do not listen to the disbelievers and, with this Qur’an, fight a great war against them. 52 ۞ It is He who released the two bodies of flowing water, one sweet and fresh and the other salty and bitter, and set up an insurmountable barrier between them. 53 It is He who has created human beings from water and He has granted them the ties of blood as well as marriage. Your Lord is all powerful. 54 Yet they (the unbelievers) worship, other than Allah, that which can neither benefit nor harm them. Surely, the unbeliever is ever a partisan against his Lord. 55 And We have sent you (O Muhammad SAW) only as a bearer of glad tidings and a warner. 56 Say, "I do not ask you for any recompense for this except that anyone who so wishes should take the right path to his Lord." 57 Put your trust in the All Living who never dies, and exalt with His praise, He is sufficiently aware of His worshipers' sins. 58 who created the heavens and the earth, and what between them is, in six days, then sat Himself upon the Throne, the All-compassionate: ask any informed of Him! 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60