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Behold, thy Lord called Moses: "Go to the people of iniquity,- 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He answered: "O my Sustainer! Behold, I fear that they will give me the lie, 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 "And (further), they have a charge of crime against me; and I fear they may slay me." 14 (It was) said: "By no means. Go with My signs, both of you. I am verily with you and I hear. 15 go both to Pharaoh and both of you say to him: 'We are (each) a Messenger from the Lord of all the Worlds. 16 "'Send thou with us the Children of Israel.'" 17 He said, 'Did we not raise thee amongst us as a child? Didst thou not tarry among us years of thy life? 18 “And you committed the deed of yours that you committed, and you were ungrateful.” 19 Replied [Moses]: "I committed it while I was still going astray; 20 Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him). 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Fir'awn said: and what is the Lord of the worlds? 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 [Pharaoh] said to those around him, "Do you not hear?" 25 (Moses) said: "Your Lord and the Lord of your fathers from the beginning!" 26 (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman! 27 Moses said, "He is the Lord of the East and the West, and all that lies between them, if only you could understand." 28 Pharaoh said, "If you put forward any god other than me, I will surely put you in prison". 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 Pharaoh said: "Then bring it if you are truthful at all." 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 Then he uncovered his hand and it was sheer white to the onlookers. 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.