Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And recall what time thy Lord called unto Musa, saying: go thou unto the wrong-doing people. 10 the people of Pharaoh: do they have no fear?" 11 He replied, "Lord, I am afraid that they will call me a liar. 12 “I feel hesitant, and my tongue does not speak fast, therefore make Haroon also a Noble Messenger.” 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 Allah said: "By no means! proceed then, both of you, with Our Signs; We are with you, and will listen (to your call). 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 Send forth with us the Children of Israel' 17 Pharaoh said to Moses, "Did we not bring you up among us as a child? And you spent several years of your life with us. 18 And thou didst that thy deed which thou didst, and thou wast one of the ingrates. 19 He said: I did it then while I was of those unable to see the right course; 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Pharaoh said: "And who is this Lord of the Universe?" 23 (Moses) said: "The Lord and Cherisher of the heavens and the earth, and all between,- if ye want to be quite sure." 24 (Pharaoh) said to those around: "Did ye not listen (to what he says)?" 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 Said he: Most surely your Apostle who is sent to you is mad. 27 Musa (Moses) said: "Lord of the east and the west, and all that is between them, if you did but understand!" 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 Said Firaun, “Then bring it, if you are of the truthful.” 31 (No sooner had he said this than) Moses threw down his rod and behold, it was a veritable serpent, 32 And he drew forth his hand, thereupon it shone bright before the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.