Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
Behold, thy Lord called Moses: "Go to the people of iniquity,- 10 the people of Pharaoh; will they not be godfearing?' 11 He replied, "Lord, I am afraid that they will call me a liar. 12 And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me). 13 "And they have a charge of crime against me, and I fear they will kill me." 14 Allah said: "Nay! Go you both with Our Signs. Verily! We shall be with you, listening. 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 "'Send thou with us the Children of Israel.'" 17 [Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us. 18 You spent many years of your life among us and then you committed that deed of yours. You are very ungrateful indeed." 19 Moses said, "I did do it and I made a mistake. 20 So I ran away from you out of fear. But my Lord has given me wisdom, and made me an apostle. 21 And is this a favor of which you remind me - that you have enslaved the Children of Israel?" 22 Fir'awn said: and what is the Lord of the worlds? 23 Moses answered: "The Lord of the heavens and the earth and of all that is between them, if you were only to believe." 24 Said Firaun to those around him, “Are you not listening with attention?” 25 (Moses) said: "Your Lord and the Lord of your fathers from the beginning!" 26 Said he, 'Surely your Messenger who was sent to you is possessed!' 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said he, 'If thou takest a god other than me, I shall surely make thee one of the imprisoned.' 29 Moses asked, "What if I were to bring you clear proof (of the existence of God)?" 30 [Pharaoh] answered: "Produce it, then, if thou art a man of truth!" 31 Then he cast down his staff, and lo! it was a serpent manifest. 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.