Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This surely is a revelation from the Lord of the Universe: 192 Which the True Spirit hath brought down 193 upon thy heart, that thou mayest be one of the warners, 194 in clear Arabic speech. 195 And lo! it is in the Scriptures of the men of old. 196 Was it not a sign for them, that it is known to the learned of the Children of Israel? 197 And had We revealed it unto any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 who will not believe in it, until they see the painful chastisement 201 It will come upon them unawares, and they will not comprehend it. 202 They will therefore say, “Will we get some respite?” 203 Would they (now) hasten on Our doom? 204 Hast thou then seen, if We content them for (long) years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 What shall that which they enjoyed avail them? 207 And We destroyed not a city but it had its warners. 208 By way of reminder; and We never are unjust. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and lower your wing to the believers who follow you. 215 And if they disobey thee, say thou: verily I am quit of that which ye work. 216 Put thy trust in the All-mighty, the All-compassionate 217 who sees thee when thou standest [alone,] 218 and sees your movements among those who prostrate themselves: 219 He is the All Hearing, the All Knowing. 220 Shall I inform you (of him) upon whom the Shaitans descend? 221 They descend upon every calumniator, sinner. 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Seest thou not that they wander distracted in every valley?- 225 and they say what they do not do? 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.