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And lo! it is a revelation of the Lord of the Worlds, 192 Which the trustworthy Ruh [Jibrael (Gabriel)] has brought down; 193 Upon thy heart, that thou mayest be of the warners, 194 It has been revealed in plain Arabic. 195 Truly, it is in the Books of the ancients. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 If We had sent it down on a barbarian 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 who will not believe in it, until they see the painful chastisement 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 Then they will say: are we to be respited? 203 What! do they still seek to hasten on Our punishment? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 Then there comes to them that with which they are threatened, 206 What shall that which they enjoyed avail them? 207 Never a city We destroyed, but it had warners 208 To remind, and We are never unjust. 209 No evil ones have brought down this (Revelation): 210 It is not meet for them, nor is it in their power, 211 Most surely they are far removed from the hearing of it. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and extend kindness and affection to those of the believers who follow you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 Put your trust in the Almighty, the Most Merciful, 217 Who seeth thee standing forth (in prayer), 218 And thy movements among those who fall prostrate. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They come to every sinful liar. 222 They give ear, but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Do you not see that they wander about in every valley 225 And that they say that which they do not? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.