Juz 19 ▼
< 329 >
< random >
▼ 27 The Ant
Al-Naml 3 of 7
." Advise me, O nobles," she said "in this matter. I do not decide any thing until you concur." 32 They said: "We are endued with strength, and given to vehement war: but the command is with thee; so consider what thou wilt command." 33 She said, 'Kings, when they enter a city, disorder it and make the mighty ones of its inhabitants abased. Even so they too will do. 34 Now I will send them a present, and see what the envoys bring back.' 35 So when [the envoy] came to Solomon he said, "What! Are you offering me wealth? But that which God has given me is better than that which He has given you. Yet you rejoice in your gift. 36 "Go back to them, and be sure we shall come to them with such hosts as they will never be able to meet: We shall expel them from there in disgrace, and they will feel humbled (indeed)." 37 He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?" 38 A crafty jinn said: "I will bring it before you rise from your seat, for I am strong and trustworthy." 39 Said one who had knowledge of the Book: "I will bring it to thee within the twinkling of an eye!" Then when (Solomon) saw it placed firmly before him, he said: "This is by the Grace of my Lord!- to test me whether I am grateful or ungrateful! and if any is grateful, truly his gratitude is (a gain) for his own soul; but if any is ungrateful, truly my Lord is Free of all Needs, Supreme in Honour!" 40 Solomon said: " Set the throne before her casually, and let us see whether she gets to the Truth or is one of those who are not guided to what is right." 41 And so, as soon as she arrived, she was asked: "Is thy throne like this?" She answered: "It is as though it were the same!" [And Solomon said to his nobles: "She has arrived at the truth without any help from us,] although it is we who have been given [divine] knowledge before her, and have [long ago] surrendered ourselves unto God! 42 [And she has recognized the truth] although that which she has been wont to worship instead of God had kept her away [from the right path]: for, behold, she is descended of people who deny the truth!" 43 [After a while] she was told: "Enter this court!" - but when she saw it, she thought that it was a fathomless expanse of water, and she bared her legs. Said he: "Behold, it is [but] a court smoothly paved with glass!" Cried she: "O my Sustainer! I have been sinning against myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon, unto the Sustainer of all the worlds!" 44
Juz 19 ▼
< 329 >
< random >
▼ 27 The Ant
Al-Naml 3 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.