۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah called for help. How blessed was the answer which he received. 75 We rescued him and his people from the greatest affliction 76 and We made his offspring the only survivors. 77 And left for him (a goodly remembrance) among generations to come in later times: 78 "Peace be upon Noah throughout all the worlds!" 79 Verily We! thus We recompense the well-doers. 80 He was one of Our believing servants. 81 Then afterwards We drowned the rest. 82 ۞ Of his party was also Abraham; 83 when he turned to his Sustainer with a heart free of evil, 84 and asked his father and his people, "What is that you worship? 85 A lie-- gods besides Allah-- do you desire? 86 What do you think about the Lord of the Universe?" 87 Then he looked at the stars, looking up once, 88 And said, "I am sick," 89 But they turned their backs and went away from him. 90 Then turned he to their gods and said: Will ye not eat? 91 "What is the matter with you that you speak not?" 92 Then he turned upon them, striking them with his right hand, 93 So the people descended upon him. 94 He said, "How can you worship what you yourselves have carved 95 "But Allah has created you and your handwork!" 96 They said, "Build him a furnace, and throw him into the blazing fire!" 97 They wanted to harm him, but We humiliated them all. 98 And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me. 99 [And he prayed:] "O my Sustainer! Bestow upon me the gift of [a son who shall be] one of the righteous!" 100 So We gave him tidings of a gentle son. 101 and when he had reached the age of running with him, he said, 'My son, I see in a dream that I shall sacrifice thee; consider, what thinkest thou?' He said, 'My father, do as thou art bidden; thou shalt find me, God willing, one of the steadfast.' 102 When they both agreed and Abraham had lain down his son on the side of his face (for slaughtering), 103 We cried out: “O Abraham, 104 you have fulfilled what you were commanded to do in your dream." Thus do We reward the righteous ones. 105 Verily that! that was a trial manifest. 106 So, We ransomed him with a mighty sacrifice, 107 And We left for him (a goodly remembrance) among generations (to come) in later times. 108 "Peace and salutation to Abraham!" 109 As such We recompense the gooddoers. 110 He was one of Our believing servants. 111 We gave Abraham the good news of Isaac, a prophet and a righteous man, 112 And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.