۞
1/2 Hizb 46
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Also, remember Our worshiper Job. He called out to his Lord, (saying): 'satan has afflicted me with harm and pain' 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth this was a miracle.) 42 And We bestowed upon him new offspring, doubling their number as an act of grace from Us, and as a reminder unto all who are endowed with insight. 43 [We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]. 44 And remember thou Our bondmen, Ibrahim and Is-haq and Ya'qub, owners of might and insight. 45 We indeed gave them distinction with a genuine affair the remembrance of the (everlasting) abode. 46 And behold, in Our sight they were indeed among the elect, the truly good! 47 Remember [Our servants] Ishmael, Elisha, and Dhu'l-Kifl. Each of them was among the just. 48 This was a remembrance. An excellent retreat awaits the God-fearing 49 Everlasting Gardens all its gates are open for them. 50 Therein they will recline; therein they will call for fruits in abundance and drinks; 51 ۞ And with them will be virgins of refraining looks and of equal age. 52 This is what they had been promised for the Day of Judgment. 53 This is surely Our provision never-ending. 54 All this [for the righteous]: but, verily, the most evil of all goals awaits those who are wont to transgress the bounds of what is right: 55 Gehenna, wherein they are roasted - an evil cradling! 56 This - let them taste it: scalding water and corruption. 57 and other sufferings of the kind. 58 [And they will say to one another: "Do you see] this crowd of people who rushed headlong [into sin] with you? No welcome to them! Verily, they [too] shall have to endure the fire!" 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 They will say: our Lord! whosever hath brought this upon us, unto him increase doubly the torment of the Fire. 61 And they will add: "How is it that we do not see [here any of the] men whom we were wont to count among the wicked, 62 "Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" 63 Verily, that is the very truth, the mutual dispute of the people of the Fire! 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.