And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it. 45 WHOEVER does what is just and right, does so for his own good; and whoever does evil, does so to his own hurt: and never does God do the least wrong to His creatures. 46 ۞ To Him is referred the knowledge of the hour, and there come not forth any of the fruits from their coverings, nor does a female bear, nor does she give birth, but with His knowledge; and on the day when He shall call out to them, Where are (those whom you called) My associates? They shall say: We declare to Thee, none of us is a witness. 47 Those they used to call upon before will go away from them, and they shall think that they have no asylum. 48 Man (the disbeliever) does not get tired of asking good (things from Allah), but if an evil touches him, then he gives up all hope and is lost in despair. 49 And, surely, if We cause him to taste mercy from Us after affliction hath touched him, he is sure to say: this is my own, and I deem not that the Hour will ever arise, and were I to be brought back to my Lord, verily there will be for me, with Him, an excellent condition. But We shall surely declare unto those who disbelieve that which they have worked, and We shall surely make them taste a torment rough. 50 And when We shew favour unto man, he turneth aside and withdraweth on his side, and when evil toucheth him, then he is full of prolonged prayer. 51 Say thou: bethink ye! if it is really from Allah and then ye disbelieve therein, then who is further astray than one who is in schism far-off? 52 We will show them Our Signs in the universe, and in their ownselves, until it becomes manifest to them that this (the Quran) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things? 53 Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. 54