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On that Day, We shall ask Hell, "Are you now full?" Hell will answer, "Are there any more?" 30 And Paradise will be brought near to the righteous, not far, 31 'This is that you were promised; it is for every mindful penitent.' 32 Who feared the Most Merciful unseen and came with a heart returning [in repentance]. 33 Enter it in peace. This is the Day of Eternity." 34 In that [paradise] they shall have whatever they may desire - but there is yet more with Us. 35 How many generations have We destroyed before them who were mightier in power than they. Then they searched throughout the land to see if there was a way of escape. 36 Verily, therein is indeed a reminder for him who has a heart or gives ear while he is heedful. 37 In six days We created the heavens and the earth and all that is between them and no weariness touched Us! 38 So you bear with patience what they say, and sing the praises of your Lord before the rising of the sun and its setting, 39 And [in part] of the night exalt Him and after prostration. 40 And listen attentively on the day when an announcer will proclaim from a place nearby. 41 The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves]. 42 Verily, it is We who grant life and deal death; and with Us will be all journeys' end 43 On the Day when the earth shall be cleft, from off them, (they will come out) hastening forth. That will be a gathering, quite easy for Us. 44 Indeed, We know what they say. You (Prophet Muhammad) are not a tyrant over them. Therefore, remind by the Koran whosoever fears (My) threat. 45
Almighty God's Truth.
End of Surah: Q (Qaaf). Sent down in Mecca after Dispatched (Al-Mursalaat) before The Town (Al-Balad)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.