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A throng of the ancients 39 And a crowd of the later. 40 And the fellows on the left hand; how miserable shall the fellows on the left hand be! 41 mid burning winds and boiling waters 42 and the shadow of a smoking blaze 43 Neither cool nor refreshing. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 and would persist in heinous sinning, 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 And our forefathers [as well]?" 48 Say: "Verily, those of olden times and those of later times 49 shall be gathered to the appointed time of a known day. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 you shall eat of a tree called Zakkoum, 52 And shall fill therewith your bellies. 53 And shall be drinkers thereon of boiling water. 54 drinking it as thirsty camels do.” 55 That is their accommodation on the Day of Recompense. 56 It is He who created you, then why do you not affirm the truth? 57 Then tell Me (about) the human semen that you emit. 58 Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator? 59 We have incorporated death in your constitution, and We shall not be hindered 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 And have you seen that [seed] which you sow? 63 Is it you that make it grow, or are We the Grower? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 'We are debt-loaded; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Did you cast a good look at the water that you drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 If We so pleased, We certainly could make it salty. Why, then, are you not grateful? 70 So what is your opinion regarding the fire which you kindle? 71 Is it you who produced its tree, or are We the producer? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.