۞
Hizb 46
< random >
Jonah too was one of the messengers. 139 He ran away to the laden ship, 140 And then they cast lots, and he was the one who lost; 141 and the fish swallowed him while he was blaming himself. 142 Had he not been one of those who struggled hard, 143 he would indeed have remained in its belly till the Day when all shall be raised from the dead: 144 ۞ We then put him ashore on a plain, and he was sick. 145 And We grew a tree of gourd (as a shelter) above him. 146 We sent him to a hundred thousand or more people. 147 And they believed, whrefore We let them enjoy life for a season. 148 (Muhammad), ask them, "Do daughters belong to your Lord and sons to them? 149 Or did We create the angels females, while they were witnesses? 150 Is it not that they say, from their own invention, 151 'God has begotten a son.' They are certainly liars. 152 "He has chosen daughters in preference to sons"! 153 What is the matter with you? How do you decide? 154 Why do you not reflect? 155 Or, is there for you a clear warranty 156 Bring your Book, if you are truthful. 157 And they have appointed a relationship between Him and the jinns; and indeed the jinns surely know that they will be brought forth. 158 God is far above what they attribute to Him, 159 except the servants of God, sincere and devoted. 160 So neither you nor those you worship 161 Can tempt anyone to rebel against Him. 162 Except one who is (destined) to burn in Hell. 163 (Those ranged in ranks say): "Not one of us but has a place appointed; 164 And verily we! we are ranged in ranks. 165 and we glorify God". 166 And they surely were wont to say: 167 'If only we had had a Reminder from the ancients, 168 we would have certainly been sincere servants of God". 169 But they disbelieved in it, so they are going to know. 170 We have already given Our promise to Our Messengers 171 That they verily would be made triumphant. 172 and that, verily, Our hosts - they indeed - would [in the end] be victorious! 173 So withdraw from them (O Muhammad) awhile, 174 And see [what will befall] them, for they are going to see. 175 Do they really wish to hasten Our punishment? 176 But when it descends in their territory, then evil is the morning of those who were warned. 177 And turn away from them for some time. 178 And watch and they shall see (the torment)! 179 Exaltations be to your Lord, the Lord of Might, above that they describe! 180 And peace be on the Messengers! 181 and praise be to God, the Lord of all the Worlds. 182
God the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Hizb 46
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.