۞
1/4 Hizb 57
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The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Noon. I swear by the pen and what the angels write, 1 thou art not, by the blessing of thy Lord, a man possessed. 2 Indeed, there is an unfailing wage for you. 3 and you are certainly on the most exalted standard of moral excellence. 4 Anon thou wilt see and they will see. 5 which of you was bereft of reason. 6 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. 7 So do not comply with those who deny: 8 Fain would they that thou shouldst be pliant, so that they will be pliant. 9 Do not yield to any contemptible swearer of oaths, 10 A slanderer, going about with calumnies, 11 those who hinder good, the guilty aggressor, 12 who is ignoble and besides all that, base-born; 13 It is because he is possessed of wealth and children 14 When Our revelations are recited to him, he says, "These are ancient legends". 15 We shall brand him upon the muzzle! 16 We have indeed tested them the way We had tested the owners of the garden when they swore that they would reap its harvest the next morning. 17 Without saying: Insha' Allah (If Allah will). 18 Wherefore an encircling visitation visited it even as they slept on. 19 so that by the morrow it became barren and bleak. 20 As the morning broke, they called out, one to another,- 21 "Go early to your tilth if you want to harvest the fruit!" 22 So they went off, saying one unto another in low tones: 23 Saying: No poor man shall enter it today upon you. 24 They left early in the morning bent on this purpose. 25 But when they saw it, they said, "We must have lost our way. 26 Nay, but we are desolate! 27 The most moderate of them said: said I not unto you, wherefore hallow him ye not! 28 They said, “Purity is to our Lord we have indeed been unjust.” 29 And they came blaming one another. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
1/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.