۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of Allah, the Compassionate, the Merciful
۞ Nay, I swear by the Day of Resurrection; 1 And I swear by the self-reproaching person (a believer). 2 Thinketh man that We shall not assemble his bones? 3 Indeed yes, We are able to shape his fingerstips yet again! 4 Rather, the human desires to continue in his immorality, 5 He asks: “When will the Day of Resurrection be?” 6 but when the sight is dazed 7 And the moon darkens 8 And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light, etc.) 9 That Day will Man say: "Where is the refuge?" 10 No! There is no refuge. 11 With thy Sustainer, on that Day, the journey's end will be! 12 Man shall on that day be informed of what he sent before and (what he) put off. 13 Oh, but man is a telling witness against himself, 14 Although he may put forth his pleas. 15 Do not forestall (the revelation before its completion) by acting in haste. 16 Indeed assembling the Qur’an and reading it are upon Us. 17 And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Quran's) recital. 18 We shall be responsible for its explanation. 19 Nay, (ye men!) but ye love the fleeting life, 20 And you have forsaken the Hereafter. 21 Some faces that Day shall be Nadirah (shining and radiant). 22 Looking at their Lord. 23 And (other) faces on that day shall be gloomy, 24 Knowing that there will be made to befall them some great calamity. 25 But, when (the soul) reaches the collar bone 26 and it is said: “Is there any enchanter who can step forward and help (by his chanting)?” 27 and he realises that the hour of parting is come, 28 And anguish will be heaped upon anguish: 29 unto thy Lord that Day is the drive. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.