۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of God, the Most Gracious, the Most Merciful
Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? 1 Indeed We have created man from mixed semen; in order to test him – We therefore made him hearing, knowing. 2 We surely showed him the way that he may either be grateful or deny. 3 Verily We! We have gotten ready for the infidels chains and collars and a Blaze. 4 Verily the pious shall drink of a cup whereof the admixture is like unto camphor. 5 A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, 6 The servants of God fulfill their vows and are afraid of the day in which there will be widespread terror. 7 those who, for the love of Him, feed the needy, and the orphan, and the captive, 8 [saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks: 9 "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)." 10 So Allah shall guard them against the woe of that Day, and will procure them freshness and joy, 11 For their patience, He will reward them with Paradise and silk. 12 therein they shall recline upon couches, therein they shall see neither sun nor bitter cold; 13 And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 There are they watered with a cup whereof the mixture is of Zanjabil, 17 from a fountain called Salsabila. 18 ۞ Immortal youths will go about them, when you see them, you would suppose them to be scattered pearls. 19 When you look around, you will see delights and great dominion. 20 they will wear green garments of fine silk and rich brocade. They will be adorned with silver bracelets. And their Lord will give them a pure drink. 21 This is your reward. Your endeavour is fully acknowledged. 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.