۞ And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant. 111 And in this wise have we appointed unto every prophet an enemy - satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone of them and that which they fabricate. 112 and that the hearts of those who believe not in the world to come may incline to it, and that they may be well-pleased with it, and that they may gain what they are gaining. 113 (Muhammad), say, "Should I seek any judge other than God? It is He Who has revealed this Book (Quran) to you with all its intricate details." Those to whom We have given the Bible know that the Quran has been revealed to you from your Lord in all Truth. Thus, you (people) must have no doubts about it. 114 And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing. 115 If thou obeyest the most part of those on earth they will lead thee astray from the path of God; they follow only surmise, merely conjecturing. 116 Verily, your Lord! It is He Who knows best who strays from His Way, and He knows best the rightly guided ones. 117 Eat then, only that over which God's name has been pronounced, if you truly believe in His revelations. 118 Why should you not eat such flesh when God has told you in detail what is unlawful to eat under normal conditions. Most people, out of ignorance, are led astray by their desires. Your Lord knows best those who transgress. 119 Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done. 120 And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him]. 121