۞
1/2 Hizb 23
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And it was revealed unto Nuh: verily none of thy people will believe save those that have believed already; so be not distressed for that which they have been doing. 36 "And construct the ship under Our Eyes and with Our Inspiration, and address Me not on behalf of those who did wrong; they are surely to be drowned." 37 And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock; 38 You will come to know who will be struck by a humiliating chastisement, and who will be subjected to an unceasing torment. 39 Thus it was until Our command came to pass and the oven boiled over. We said: 'Take into the Ark a pair of every species; and take your own family except those who have already been declared (as unworthy); and also take everyone who believes. But those who, along with him, had believed were indeed just a few. 40 ۞ Noah said, "Embark on it. In the name of God, it shall set sail and cast anchor. Truly, my Lord is forgiving and merciful." 41 And it moved on with them amid waves like mountains; and Nuh called out to his son, and he was aloof: O my son! embark with us and be not with the unbelievers. 42 He replied, "I shall seek refuge on a mountain, which will save me from the water." Noah cried, "Today there is no refuge for anyone from God's command except for those to whom He shows mercy!" Thereupon, a wave swept in between them, and Noah's son was among those who were drowned. 43 A voice cried out, "Earth, swallow up your waters. O sky, cease your rain." The waters receded. The command was fulfilled. The Ark came to rest on Mount Judi. It was said, "Away with the wrong-doing people." 44 Noah called on his Lord and said: "O Lord, my son is surely a member of my family, and verily Your promise is true, as You are the most just of all judges." 45 He said, “O Nooh, he is not of your family; his deeds are most improper; therefore do not ask Me a thing of which you do not have knowledge; I advise you not to be unwise.” 46 "Preserve me, O Lord," said (Noah), "from asking You that of which I have no knowledge. If You do not forgive me and have mercy on me I shall be among those who perish." 47 It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment." 48 This is of the news of the unseen which We reveal unto you (O Muhammad SAW), neither you nor your people knew them before this. So be patient. Surely, the (good) end is for the Muttaqun (pious - see V. 2:2) 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.