So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing. 71 He said, "Did I not tell you that you would not be able to remain patient with me?" 72 He said: Blame me not for what I forgot, and do not constrain me to a difficult thing in my affair. 73 So they departed; until, when they met a lad, he slew him. He said, 'What, hast thou slain a soul innocent, and that not to retaliate for a soul slain? Thou hast indeed done a horrible thing.' 74 ۞ (Khidr) said: "Did I not tell you that you can have no patience with me?" 75 Moses said: "Keep me no more in your company if I question you concerning anything after this. You will then be fully justified." 76 So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidhr restored it. [Moses] said, "If you wished, you could have taken for it a payment." 77 He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience. 78 “In respect of the boat – it belonged to the poor people who worked on the river, so I wished to flaw it – and behind them was a king who would capture every sound ship.” 79 And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. 80 So we intended that their Lord should change for the twain one better than he in piety and closer in affection. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82