Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
And says man, “When I am dead, will I soon be brought forth alive?” 66 Does not man remember that We created him before, while he was nothing? 67 By your Lord, We will bring them back to life with satan and gather them around hell in large groups. 68 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah). 69 We know best who deserves greater suffering in hell fire. 70 There is not one of you but shall pass by Hell. This is a decree which your Lord will fulfil. 71 Then We shall deliver those that were godfearing; and the evildoers We shall leave there, hobbling on their knees. 72 When Our clear revelations are recited to those who deny the Truth they are wont to say to those who have faith: "Which of the two groups has a better status and whose assemblies are grander?" 73 And yet, how many a generation have We destroyed before their time - [people] who surpassed them in material power and in outward show! 74 Say: As for him who remains in error, the Beneficent Allah will surely prolong his length of days, until they see what they were threatened with, either the punishment or the hour; then they shall know who is in more evil plight and weaker in forces 75 Allah increaseth in right guidance those who walk aright, and the good deeds which endure are better in thy Lord's sight for reward, and better for resort. 76 Have you seen he who disbelieves Our verses and yet says: 'I shall surely be given wealth and children' 77 Hath he perused the Unseen, or hath he made a pact with the Beneficent? 78 Never; We shall now record what he says and give him a prolonged punishment. 79 And We will inherit him [in] what he mentions, and he will come to Us alone. 80 For [such as] these have taken to worshipping deities other than God, hoping that they would be a [source of] strength for them. 81 But nay! [On Judgment Day] these [very objects of adoration] will disavow the worship that was paid to them, and will turn against those [who had worshipped them]! 82
Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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