Juz 16 ▼
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▼ 19 Mary
Maryam 5 of 6
Man says: "What! When I am dead, shall I then be raised up alive?" 66 Does man not remember that We created him before when he was nothing? 67 So by your Lord! We will most certainly gather them together and the Shaitans, then shall We certainly cause them to be present round hell on their knees. 68 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah). 69 Then, surely it is We who are most knowing of those most worthy of burning therein. 70 It is the inevitable decree of your Lord that every one of you will be taken to hell. 71 And once again: We shall save [from hell] those who have been conscious of Us; but We shall leave in it the evildoers, on their knees. 72 When Our signs are recited to them as clear signs, the unbelievers say to the believers, 'Which of the two parties is better in station, fairer in assembly?' 73 How many generations have We destroyed before them, who were far greater in riches and more boastful! 74 Say: "As for him who lives in error, may the Most Gracious lengthen the span of his life! [And let them say whatever they say until the time when they behold that [doom] of which they were forewarned - whether it be suffering [in this world] or [at the coming of] the Last Hour - for then they will understand which [of the two kinds of man] was worse in station and weaker in resources! 75 God gives greater guidance to those who are guided; and good deeds that endure are better with your Lord for reward, and better for consequence. 76 Hast thou then seen the (sort of) man who rejects Our Signs, yet says: "I shall certainly be given wealth and children?" 77 Has he gained knowledge of the Unseen? Or taken a covenant with the Merciful? 78 Nay! We shall record what he says, and We shall lengthen the length of his suffering [in the hereafter,] 79 To Us shall return all that he talks of and he shall appear before Us bare and alone. 80 And they have taken gods besides Allah, that they should be to them a source of strength; 81 By no means! anon they shall deny their worship, and become unto them an adversary. 82
Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 5 of 6
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.