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Said Moosa, “My Lord, open up my breast for me.” 25 "And ease my task for me; 26 "And remove the impediment from my speech, 27 so that they may understand my speech, 28 Appoint for me of my folk a familiar, 29 Aaron, my brother. 30 by him confirm my strength, 31 and let him share my task 32 so that we may glorify You much 33 "And remember You much, 34 Lo! Thou art ever Seeing us. 35 He replied: 'Moses, your request is granted. 36 "And indeed We conferred a favour on you another time (before). 37 When We inspired to your mother what We inspired, 38 Saying! cast him in the ark, and cast him into the river, and the river will throw him on the bank, and then an enemy of Mine and an enemy of his will take him up. And I cast on thee love from Me in order that thou mayest be formed under Mine eye. 39 "Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses! 40 I have chosen you for My service. 41 Go you and your brother with My communications and be not remiss in remembering Me; 42 Go, both of you, unto Pharaoh. Lo! he hath transgressed (the bounds). 43 Then say to him a gentle saying; haply he may be admonished or he may fear. 44 They said: "Our Lord! Verily! We fear lest he should hasten to punish us or lest he should transgress (all bounds against us)." 45 Answered He: "Fear not! Verily, I shall be with you two, hearing and seeing [all]. 46 So go you both to Pharaoh, and say, "We are the Messengers of thy Lord, so send forth with us the Children of Israel and chastise them not; we have brought thee a sign from thy Lord; and peace be upon him who follows the guidance! 47 for, behold, it has been revealed to us that [in the life to come] suffering shall befall all who give the lie to the truth and turn away [from it]!"' 48 Pharaoh said, 'Who is your Lord, Moses?' 49 He replied: "Our Sustainer is He who gives unto every thing [that exists] its true nature and form, and thereupon guides it [towards its fulfilment]. 50 (The Pharaoh) said: "And what about the former generations?" 51 He said: The knowledge thereof is with my Lord in a Record. My Lord neither erreth nor forgetteth, 52 Who has made earth for you like a bed (spread out); and has opened roads (ways and paths etc.) for you therein; and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation. 53 Do you eat, and pasture your cattle! Surely in that are signs for men possessing reason. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.