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[Moses] said, "My Lord, expand for me my breast [with assurance] 25 And ease my task for me; 26 Unloose the knot upon my tongue, 27 "That they understand my speech, 28 and appoint for me a helper from among my family, 29 "Aaron, my brother; 30 Strengthen me through him 31 and let him share my task, 32 "That we may celebrate Thy praise without stint, 33 And remember Thee oft. 34 Surely, Thou art seeing us. 35 God said, "You have been granted your request, Moses." 36 Already another time We favoured thee, 37 when We revealed what was to be made known to your mother, 38 “That, ‘Put him into a chest and cast it into the river, so the river shall deposit it on to a shore therefore one who is an enemy to Me and you, shall pick him up’; and I bestowed upon you love from Myself; and for you to be brought up in My sight.” 39 When your sister went and said: Shall I direct you to one who will take charge of him? So We brought you back to your mother, that her eye might be cooled and she should not grieve and you killed a man, then We delivered you from the grief, and We tried you with (a severe) trying. Then you stayed for years among the people of Madyan; then you came hither as ordained, O Musa. 40 for I have chosen thee for Mine Own service. 41 "Go you and your brother with My Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and do not, you both, slacken and become weak in My Remembrance. 42 "Go, both of you, to Pharaoh, for he has indeed transgressed all bounds; 43 But speak gently to him; perhaps he may yet take heed or even feel afraid." 44 The twain said: O our Lord! verily we fear that he may hasten against us or wax exorbitant. 45 The Lord replied them, "Do not be afraid; I Am with you all the time, listening and seeing." 46 They came to the Pharaoh and told him that they were the Messengerss of his Lord and that they wanted him to let the Israelites go with them and stop afflicting the Israelites with torment. They told the Pharaoh, "We have brought miracles from Our Creator. Peace be with those who follow the right guidance. 47 It is revealed to us that a punishment will fall on those who belie and turn away." 48 Pharaoh said, "Who then is the Lord of you both, Moses?" 49 He said, “Our Lord is One Who gave everything its proper shape, then showed the path.” 50 He said: Then what is the state of the former generations? 51 He said: The knowledge thereof is with my Lord in a book, my Lord errs not, nor does He forget; 52 The One Who has made the earth a bed for you and kept operative roads for you in it and sent down water from the sky; so with it We produced different pairs of vegetation. 53 So eat yourself and pasture your cattle. Surely there are many Signs in this for people of understanding. 54
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.