۞
1/2 Hizb 32
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And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]." 77 Pharaoh pursued them with his hosts, but they were submerged by the sea, which was destined to overwhelm them. 78 And Firon led astray his people and he did not guide (them) aright. 79 O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai, and repeatedly sent down manna and quails unto you, [saying,] 80 I allowed you to consume the pure sustenance which We had given you but not to become rebels, lest you become subject to My wrath. Whoever becomes subject to My wrath will certainly be destroyed. 81 And indeed I am Most Oft Forgiving for him who repented and accepted faith and did good deeds, and then remained upon guidance. 82 ۞ "And what made you hasten from your people, O Musa (Moses)?" 83 Moses replied: 'They are following me. My Lord, I made haste only so that I might please You' 84 He said: verily We have tempted thy people after thee, and the Samiri hath led them astray. 85 So Musa returned unto his people, indignant and sorrowful. He said: O my people! promised there not your Lord unto you an excellent promise! Lasted then the covenant too long for you, or desired ye that the wrath from your Lord should alight on you, so that ye failed to keep my appointment? 86 They said: "We did not break our promise to you of our own will, but we were made to carry the loads of ornaments belonging to the people, which we threw (into the fire), and so did Sameri. 87 Then he produced for them a calf, of saffron hue, which gave forth a lowing sound. And they cried: This is your god and the god of Moses, but he hath forgotten. 88 Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit? 89
۞
1/2 Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
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Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.