۞
1/2 Hizb 33
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۞ And indeed We bestowed Ibrahim with guidance from the beginning, and We were Aware of him. 51 He said to his father and to his nation: 'What, are these the statues to which you cling' 52 They said, “We found our forefathers worshipping them.” 53 He said: Verily ye and your fathers were in plain error. 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said: Aye! your Lord is the Lord of the heavens and the earth Who created them, and as to that I am of the witnesses. 56 And, by God, I shall assuredly outwit your idols, after you have gone away turning your backs.' 57 So he broke them to pieces, (all) except the biggest of them, that they might turn to it. 58 They said, “Who has done this to our Gods? He is indeed cruel!” 59 They said: We heard a youth make mention of them, who is called Abraham. 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 They said, "Art thou the one that did this with our gods, O Abraham?" 62 'No' he replied. 'It was their great one amongst them that did it. Ask them, if they are able to speak' 63 Thereupon they realized their own foolishness and said, "We ourselves are wrong-doers". 64 But then they relapsed into their former way of thinking and said: "Thou knowest very well that these [idols] cannot speak!" 65 He said, "Do you, instead of God, worship things that can neither harm nor benefit you?" 66 Fie upon you and upon all that you worship instead of God! Will you not, then, use your reason?" 67 They said, “Burn him and help your Gods, if you want to.” 68 We said: "O fire, become coolness and safety for Abraham." 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 And We rescued him and Lout (Lot) to the land which We have blessed for the 'Alamin (mankind and jinns). 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 And We made them chiefs who guide by Our command, and We inspired in them the doing of good deeds and the right establishment of worship and the giving of alms, and they were worshippers of Us (alone). 73 AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong,] and saved him from that community which was given to deeds of abomination. [We destroyed those people - for,] verily, they were people lost in evil, depraved 74 And We took him into Our mercy; surely he was of the good. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.