So whoever does righteous good deeds while he is a believer (in the Oneness of Allah Islamic Monotheism), his efforts will not be rejected. Verily! We record it in his Book of deeds. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Till the time when Yajuj and Majuj are released, and they will be flowing down from every height. 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 For them therein shall be groaning and therein they shall not hear. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 We have written in the psalms which We had revealed after the Torah that the earth will be given to Our righteous servants as their inheritance. 105 Surely, in this is a proclamation to a worshiping nation. 106 We sent thee not, but as a Mercy for all creatures. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 God surely knows what you say openly and also knows what you conceal. 110 But [as for me,] I do not know whether, perchance, this [delay in God's judgment] is but a trial for you, and a [merciful] respite for a while." 111 He (Muhammad SAW) said:"My Lord! Judge You in truth! Our Lord is the Most Beneficent, Whose Help is to be sought against that which you attribute (unto Allah that He has offspring, and unto Muhammad SAW that he is a sorcerer, and unto the Quran that it is poetry, etc.)!" 112