۞
1/2 Hizb 35
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O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. 51 Verily this your order is one order, and I am your Lord, so fear Me. 52 But then they divided up their order into different creeds, each section rejoicing in what it had come to have. 53 So leave them in their confusion for a time. 54 Think they that in the wealth and sons wherewith We provide them 55 We would hasten them on in every good? Nay, they do not understand. 56 Indeed those who are overwhelmed due to the fear of their Lord 57 And those who in the signs of their Lord do believe. 58 And those who ascribe not partners unto their Lord, 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 it is these who hasten to do good works and vie in so doing with one another. 61 And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. 62 Yet their hearts are oblivious of this; and besides, they are busy with other things, 63 Till, when We seize with the chastisement the ones of them that live at ease, behold, they groan. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 My verses had already been recited to you, but you were turning back on your heels 66 waxing proud against it, talking foolish talk by night.' 67 Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old? 68 Or know they not their messenger, and so reject him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 But if the Truth had followed their inclinations, the heavens and the earth and whoever is in them would have been ruined. Rather, We have brought them their message, but they, from their message, are turning away. 71 Do you (O dear Prophet Mohammed peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 And most surely you invite them to a right way. 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ Were We to be merciful to them and remove from them their present afflictions, they would persist in their transgression, blindly wandering on. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.