۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ But We shall say, "Assemble those who did wrong together with their associates and what they worshipped 22 Beside Allah, and lead them on to the path of the Flaming Fire. 23 And halt them, to be questioned: 24 What aileth you that ye succour not one another? 25 In fact, on that day they will be submissive. 26 And they will approach one another blaming each other. 27 These say, 'Why, you of old would come to us from the right hand.' 28 They will say: nay! ye yourselves were not believers. 29 we had no power over you; but you yourselves were a rebellious people. 30 Thus, the words of Our Lord about us have come true and now we are suffering the torment. 31 For we had led you astray. In fact we ourselves were astray." 32 So this day they all are partners in the punishment. 33 Even so We do with the sinners; 34 for, behold, whenever they were told, "There is no deity save God," they would glory in their arrogance 35 and said, "Should we give up our idols for the sake of an insane poet". 36 "Surely, he has brought the truth, confirming those who were sent before; 37 (They will be told), "You will certainly suffer the painful torment 38 And ye shall be required not except for that which ye have been doing; 39 Except the chosen bondmen of Allah. 40 For them there will be a known provision (in Paradise). 41 a variety of delicious fruits; and they shall be honoured 42 (They will live) in the bountiful gardens, 43 On couches, facing one another. 44 There will be circulated among them a cup [of wine] from a flowing spring, 45 White, delicious to those who drink. 46 No bad effect is there in it, nor from it will they be intoxicated. 47 And with them shall be damsels of refraining looks, large-eyed 48 so delicate as the hidden peel under an egg's shell. 49 And some of them draw near unto others, mutually questioning. 50 One of them will say: “I had a companion in the world 51 'Do you believe in the Day of Judgment? 52 "'When we die and become dust and bones, shall we indeed receive rewards and punishments?'" 53 He shall say: Will you look on? 54 Then he will look and see him in the midst of the Fire. 55 'By God', he said, 'you had almost ruined me. 56 And had it not been for the favour of my Lord, I too had been of those haled forth (to doom). 57 (Another will say:)"Is it true, we are not going to die 58 except for our first death, and are we not chastised? 59 Truly, this is the supreme success! 60 For the like of this, then, let the workers work. 61 Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)? 62 Verily, We have caused it to be a trial for evildoers: 63 For it is a tree that springs out of the bottom of Hellfire: 64 The shoots of its fruit-stalks are like the heads of Shayatin (devils); 65 and they [who are lost in evil] are indeed bound to eat thereof, and to fill their bellies therewith. 66 On top of it they shall have a brew of boiling water, 67 Then most surely their return shall be to hell. 68 Indeed they found their fathers astray. 69 So they hastily follow their footsteps! 70 So had many an earlier people gone astray, 71 And We had already sent among them warners. 72 Observe, then, what was the end of those that had been warned, 73 Except the servants of Allah, the purified ones. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.