And, who is better in saying than he who invites to Allah, does what is right, and says: 'Surely, I am of those who surrender' 33 Nor can good and evil be equal. Repel thou evil with that which is goodly then behold; he between whom and thee there was enmity, will be as though he was a warm friend. 34 But none is granted it except those who are patient, and none is granted it except one having a great portion [of good]. 35 If a prompting from Satan should stir you, seek refuge with God: He is the All Hearing and the All Knowing. 36 And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship. 37 But if they wax proud (and persist in their attitude, it does not matter, for) the angels near-stationed to your Lord glorify Him night and day, and never grow weary. ۩ 38 Among His signs is this: you see the earth dry and barren, but when We send down on it water, it stirs and swells: most surely He who gives it life is the giver of life to the dead; surely He has power over all things. 39 Those who pervert Our Signs are not hidden from Us. Is he who will be cast into the Fire better, or he who comes secure on the Day of Resurrection? Do as you wish; He sees all what you do. 40 These are the ones who rejected the Good Counsel when it came to them, although it is certainly a Mighty Book. 41 Falsehood can not reach it from any direction. It is the revelation from the All-wise, Praiseworthy One. 42 Nothing is said to you but what was said indeed to the messengers before you; surely your Lord is the Lord of forgiveness but also the Lord of painful retribution. 43 And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar. 44