Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? 33 And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and you was enmity would be as if he were a warm friend. 34 And none attaineth that except those who are patient; and none attaineth that except the owner of mighty good fortune. 35 And if an interference of the Shaitan should cause you mischief, seek refuge in Allah; surely He is the Hearing, the Knowing. 36 Among His signs are the night and the day, and the sun and the moon. Do not prostrate yourselves before the sun and the moon, but prostrate yourselves before God who created them all, if it is truly Him that you worship. 37 But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not. ۩ 38 And among His signs is this, that you see the earth still, but when We send down on it the water, it stirs and swells: most surely He Who gives it life is the Giver of life to the dead; surely He has power over all things. 39 Those who distort the meaning of Our message are not concealed from Us. Who is better -- someone who will be thrown into the Fire or someone who will arrive in safety on the Day of Resurrection? Do as you will, He sees whatever you do. 40 Those who disbelieve in the Remembrance when it comes to them -- and surely it is a Book Sublime; 41 Falsehood cannot enter it from any side: It's a revelation from the all-wise and praiseworthy (God). 42 Nothing is said to you which had not been said to other apostles before you. Surely your Lord is the lord of forgiveness, but also the lord of severe retribution. 43 And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar. 44